Coming to Postqual

I consider myself fortunate: unlike numerous other researchers, I had the privilege of taking a “formal” Postqualitative Inquiry course. Those who dabble in postqual came to it on their own.

I am also fortunate because I am a mother of three, a wife, an immigrant, and also a graduate student. Research questions are around me. I never lack ideas for research. Those that make to the surface and are fortunate enough to stand out, make to the next level where they compete with one another, evolve, and ideally, find their way to the pages of my research journal. More often then not, they fizzle out by the time the long pickup line at my son’s school is over. I noticed many of my ideas do not get completely forgotten. They echo and come back to the surface of consciousness in no particular order or pattern and remind me of multiplicities.

At some point, I decided to assemble a few short thought experiments and musings into a book. I envisioned the assemblage as a primer for students new to Postqual.  Of course the idea of a primer reinforces the  method,  a method of instruction in this case, and method, of course, is at odds with the very idea of postqualitative inquiry.  Nevertheless, I did it because I recalled my own struggles with breaking away from the logic behind the more conventional research methods.

I first engaged with postqual in Qualitative Inquiry II class, a year before postqualitative. The word “postqualitative” was never uttered; yet, the course was built around Jackson and Mazzei’s “Thinking With Theory in Qualitative Research.” We went through the chapters sequentially, one by one–Derrida, Spivak, Foucault, Butler, Deleuze, Barad… I thoroughly enjoyed the readings and my professor Dr. Richards, who let me experiment with the format of our weekly class assignment. I dusted off my husband’s huge, long-forgotten set of Prizmacolor pencils and sketched; I put together collages that documented my thought. I had no trouble with the concept of “plugging in” and the theory. In the same class, I experimented with autoethnography and wrote several short excerpts about mother my autistic daughter. I wrestled with painful issues–who I am as a mother and what does it mean to be a good one. I thought about normality and how my daughter and we as a family perceive it. I have made amazing discoveries and deconstructed personal ideas about research and researchers. Somewhere toward the end, I talked to Jenni who pointed out in passing that poststructuralist thought seeks to decenter the human. This struck me like lightning in the clear sky–the entire semester I labored under the thought that qualitative research is all about humanity. How then, do poststructuralist theories fit in my conclusions? I obviously did it all wrong, but somehow, it did not feel like a disaster. That summer, I wrote a lot in my researcher/journal blog and read half of Foucault’s “Madness and Civilization.” In the fall, I took Arts Based Research class and struggled with the very concept of research, particularly, with its purpose. I wondered what counts as data and how can art possibly pass for research. Then I started reading Manning’s The Minor Gesture and came across

Assemblage

“In a book, as in all things, there are lines of articulation or segmentarity, strata and territories; but also lines of flight, movements of deterritorialization and destratification. Comparative rates of flow on these lines produce phenomena of relative slowness and viscosity, or, on the contrary, of acceleration and rupture.
All this, lines and measurable speeds, constitutes an assemblage.
A book is an assemblage of this kind, and as such is unattributable.” pp 3, 4

“A Thousand Plateaus”
Trans. Massumi 1987, ISBN 0-8166-1401-6

Rhizome

“The multiple must be made, not by always adding a higher dimension, but rather in the simplest of ways, by dint of sobriety, with the number of dimensions one already has available— always n – 1 (the only way the one belongs to the multiple: always subtracted). Subtract the unique from the multiplicity to be constituted; write at n – 1 dimensions. A system of this kind could be called a rhizome. A rhizome as subterranean stem is absolutely different from roots and radicles. Bulbs and tubers are rhizomes. Plants with roots or radicles may be rhizomorphic in other respects altogether: the question is whether plant life in its specificity is not entirely rhizomatic. Even some animals are, in their pack form. Rats are rhizomes. Burrows are too, in all of their functions of shelter, supply, movement, evasion, and breakout. The rhizome itself assumes very diverse forms, from ramified surface extension in all directions to concretion into bulbs and tubers. When rats swarm over each other. The rhizome includes the best and the worst: potato and couchgrass, or the weed. Animal and plant, couchgrass is crabgrass. We get the distinct feeling that we will convince no one unless we enumerate certain approximate characteristics of the rhizome.

Politics, Neoliberal academy, and, and, and

I have been trying to stay away from politics, but it is a difficult thing to do–they sip through interactions with others. I hate it because it demands of me a political stance, and I resist it because I know the world is much more complicated than that. I could care less where I stand–I have become wary of choosing packs and having to conform to the conventions, expectations, and rules that come with its membership. I tried belonging–grew up as a Soviet, then later, I was a Christian; enough said–I do not like memberships.

…I am not a troublemaker, I am simply curious. And now, way beyond my passionate twenties, I no longer want to change the world–I just want to make it better, help everyone co-exist, find ways for everyone to get along and thrive somehow. Yet, Trump’s election broke me–I became so emotionally invested that the night Trump won, I felt dead. Specifically, what died was the part that believed in human’s virtue, respected opposing points of view. In its wake, I felt disgust, disbelief, disappointment with other fellow humans, and anger.  With time, the pain had subsided, but not the disgust, nor the constant awareness of my ethically problematic position as a Russian national and a permanent resident of the United States. Once again, I feel like I am forced to choose camps, and I refuse to do it.

When I became aware of the term “neoliberal academy” about a year ago, I knew in which camp I belong. My enculturation into the academic persona was easy–I am easily persuaded and sensitive to the affective power of the written word, and academic literature is no exception. When I read, I always search for the protagonists, the antagonists, for stances, philosophies, messages, and so forth; I like to know where I step next.

Neoliberal is bad. The principle of parsimony is impotent. Complexity and ambiguity are the answer. If I had a bow, I’d slap it on this neat package and put it on display to enjoy it.

Today, I question the evilness of neoliberal. What would my world, my time look like without the efficiency, the productivity of the neoliberal paradigm? Would I be able to reconcile my yearning for a simpler life on a small farm with my desire to be a part of bustling city life, the modern conveniences and comforts afforded by financial security? How do I work out the gravitational pull of adventure and cultural explorations through food and long-distance travel while I worry about the pollution I create when I fly or drive, or enjoy imported foods? I am as much a product of the environment as the producer of the environment. I am a phenomenon, and so is the neoliberal order, and the ecologies, and the species, and all the things, concepts, and events that I hate, love, or constantly interrogate in order to decide whether I should hate or love them.

I am entangled with politics and world orders, but I do not need to hate them, love them, or devote my life to changing or preserving them–I want to live in the moment, becoming with the world around me as it becomes with me. I do not want to be anxious about my employability after graduation–I want to stay curious and see where it takes us as a family.